1、chinese traditional virtues

chinese traditional virtues發(fā)音

英：　　美：

chinese traditional virtues中文意思翻譯

常見釋義：

中華傳統(tǒng)美德

chinese traditional virtues雙語使用場(chǎng)景

1、We should practice thrift in our daily life because it is one of our Chinese traditional virtues.───我們應(yīng)該在日常生活中實(shí)踐節(jié)約，因?yàn)樗俏覀冎腥A民族的傳統(tǒng)美德之一。

2、Is also the Chinese traditional virtues!───也是中華傳統(tǒng)美德！

3、is precious for Chinese traditional virtues.───誠實(shí)是中華民族傳統(tǒng)美德的重要部分。

4、At present, the performance of Chinese traditional virtues of missing what?───目前中華傳統(tǒng)美德缺失表現(xiàn)有哪些？

5、People think we should cancel English class and open course of the Chinese traditional literature and virtues.───人們認(rèn)為我們應(yīng)該取消英文課，再開設(shè)中國傳統(tǒng)文學(xué)和美德的課程。

6、Besides, more and more people are inclined to pay attention to traditional Chinese literature and virtues.───除此之外，越來越多的人傾向于注重中國傳統(tǒng)文學(xué)和美德。

7、It is widely acknowledged that respecting old man has always been Chinese traditional virtues. Taking care of parents also a duty laid down in the law.───眾所周知，尊敬老人是中華傳統(tǒng)美德，贍養(yǎng)父母是法律規(guī)定的義務(wù)。

8、China is known as "the nation of rites" , and being friendly to someone is one of Chinese traditional virtues.───中國素有“禮儀之邦”之稱，禮貌待人是中華民族的傳統(tǒng)美德。

9、My mother had been a very hard working, industrious and thrifty woman with strong Chinese traditional virtues.───我的母親是一位典型的中國傳統(tǒng)女性，勤勞、刻苦、節(jié)儉。

chinese traditional virtues相似詞語短語

1、traditional arts───傳統(tǒng)藝術(shù)

2、traditional chinese culture───中國傳統(tǒng)文化

3、traditional chinese medicine───傳統(tǒng)中醫(yī)學(xué)；傳統(tǒng)中藥

4、knightly virtues───騎士美德

5、traditional chinese───n.繁體中文

6、traditional practices───傳統(tǒng)習(xí)俗；傳統(tǒng)習(xí)慣；遺俗

7、virtues───n.優(yōu)點(diǎn)，貞操；美德

8、theological virtues───（基督教的）神學(xué)三德；n.神學(xué)三德之一

9、traditional culture───[醫(yī)]傳統(tǒng)文化

2、以“我對(duì)中國傳統(tǒng)文化的理解”為題的英語作文

While advocating learning holiness hero, while reminding against evil villain,

I and the traditional culture

. Just finished all kinds of models of deeds, is one after another of the anti-theft door advertising. As ordinary people can not be a hero, but also do not want to lose money or life, they can always be vigilant: don't let strangers into your home, do not eat a stranger things, do not accept strangers help and so on. In this way, when we look at the world with the watchful eyes of others at the same time, they are constantly being vigilant eye monitoring. We are so helpless to live in a (assumed) "villain" in the world. Therefore, while in Switzerland, I take the bus that no one ticket, when I was in Japan to back the hotel to find without rounds, my heart good and a wave of emotion. I experience the dignity of the human capital, to experience the pleasure of a gentleman. How long it takes to enter such a person and person of the age, how long before we can not press the security doors and windows, I can not predict. But relatively speaking, the Chinese people have been able to travel in the air, in the food and beverage shopping, enjoy the standardization of professional ethics service. This gives us hope that down to earth the construction of professional ethics, is being extended to other areas of Changde, to enhance the moral level of our entire nation. Of course, I know, even so, we have to go the road is still long and long.

Chinese traditional virtue, is often the opposite of modern Changde

The reason I emphasize the enormity of Changde building, is because it is a "innovation project of our nation, Chinese traditional culture lack of support of modern Changde ethical elements: a number of the so-called traditional virtue, in the practice of modern life and Changde specification is exactly the opposite or reverse; and as the core elements of modern Changde reason is the scarcity of traditional moral. This involves the re understanding and evaluation of traditional morality, especially the Confucian ethics. Due to the limited space and the theme, the only briefly described.

For a long time, we to Confucian ethics is the core of the traditional moral take attitude is divided into two parts, that can develop the useful and discard the useless of the feudal dross, inherit the essence of virtue and ignore the essential difference between Confucian ethics and modern morality. The author believes that the Confucian ethical code and to holiness ("Kejifuli, the world qui Nhon") as advertised in the feudal ethics system, part of the specification can certainly be modern family ethics inherited, but it is difficult to directly transferable to modern moral system, not as the Changde specification. Here, of course, the need to avoid the trap of symbols, not, as some scholars that the traditional conscience, honesty, integrity, such as benevolence concept Abstract brought, giving its modern meaning, then talk about the Confucian contemporary significance, known as "virtue ethics", "has the universal significance of the spirit of humanity," and so on. We must discuss the negative effect of the traditional virtue of the traditional connotation of the traditional virtues,

For example, the integrity of it. In the Confucian culture, the honest person, the sage of the book, the believer, the gentleman of virtue. The problem is that integrity as the Confucian ethics, just obey the filial piety and righteousness the Gangchang ethics, in "Liuqin" or "cardinal for consolidation differential social structure. In other words, within the human relations and family relations, Chinese is honest, no nonsense letter being bullied sin Mo Dayan. But leaving specific relationships, except "deception" Liuqin strangers, are not subject to moral condemnation. Since the Ming Enpu in China, Westerners are found Chinese lack of integrity of the quality". Some people think that it belongs to vilify the image of the colonial discourse. As a matter of fact, this is in the credibility of the alternative performance: because in the eyes of the people cheat "foreign devil" that don't make promises. This is love "good faith", is clearly contrary to the integrity of modern Changde. As mentioned earlier, Chinese people all sorts of partiality dishonesty perverting the law was thus obtained moral asylum -- for example, to their loved ones to reveal details of a case that is "integrity"

Of course, this is not the new, Liang Qichao had found Chinese "morality", "almost que partial to private" phenomenon. Only if according to the definition of he "refers to all immune to those of private morality", China is "morality" is not available, because once you get into the public domain, the Chinese people is difficult to "possess". For example, when a unit of collective go by car, everyone is a gentleman, you fear to each other. But when these people were strangers when traveling, the gentleman is all gone, everyone rushed to grab a seat, afraid of falling behind. A more typical example is a farmer. Once the farmers leave the local folks, the moral restraint almost all fail, in the citizen and unruly dual identity free conversion no obstacles. As long as rabbits do not eat grass Waterloo, not to mention the thief small touch on counterfeiting the is traffickers ocean thief back to village, is not subject to moral condemnation. Therefore, strictly speaking, Chinese people have only an existence in human relations in the "de" (patriarchal ethics). This group of "de" in love relationship, magnificent, love endless, infinite friendship. But this kind of love, friendship is different between inside and outside edge bounded. "The book of Rites" cloud: "kiss in three to five, five to nine...... And close to finish". Close to both ends, love is the end, the moral that failure. Ming Enpu has written hundreds of years ago the real moral situation: a person in distress, they watch. Lu Xun was also on the behavior of Chinese spectators indifference, expressed great indignation. And today, the Chinese people "progress"